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Les motifs qui nous déterminent à adopter une fin donnée peuvent être simples ou multiples. Dans le premier cas, il n’y a aucune hésitation possible sur la conduite à tenir ; dans le second, le problème que nous avons à résoudre est moins facilement déterminable, parce qu’il nous oblige à tenir compte à la fois de la valeur des fins poursuivies et des chances que nous avons de les atteindre ; mais en lui-même il n’en est pas moins absolument déterminé. Dans tous les cas, la raison exige que nous nous rendions au motif le plus valable, c’est-à-dire que nous adoptions le plan le plus avantageux.

L’analyse que nous avons fait précédemment du choix des moyens s’applique exactement au choix des fins. Les motifs qui nous déterminent à adopter une fin donnée peuvent être simples ou multiples. Dans le premier cas, il n’y a aucune hésitation possible sur la conduite à tenir ; dans le second, le problème que nous avons à résoudre est moins facilement déterminable, parce qu’il nous oblige à tenir compte à la fois de la valeur des fins poursuivies et des chances que nous avons de les atteindre ; mais en lui-même il n’en est pas moins absolument déterminé.

Si l’on déclarait fortuit le fait résultant, il faudrait dire qu’un phénomène est déterminé quand il a une cause, et fortuit quand il en a deux ; hypothèse trop bizarre pour être sérieusement soutenue. Si d’ailleurs ou voulait examiner d’un peu près ces séries que l’on dit indépendantes, on trouverait que leur indépendance n’est rien moins que certaine. En remontant assez haut dans leur passé, on trouverait certainement entre elles une connexion : car il est impossible de croire que deux séries se soient développées simultanément depuis l’origine des temps ; sans jamais s’être rencontrées ni s’être trouvées soumises à l’influence d’une cause commune.

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