By Laura Marcus, Ankhi Mukherjee
This concise significant other explores the historical past of psychoanalytic thought and its impression on modern literary feedback through tracing its circulate throughout disciplinary and cultural limitations. * comprises unique essays by way of top students, utilizing a variety of cultural and historic methods * Discusses key options in psychoanalysis, equivalent to the function of dreaming, psychosexuality, the subconscious, and the determine of the double, whereas contemplating questions of gender, race, asylum and overseas legislation, queer conception, time, and reminiscence * Spans the fields of psychoanalysis, literature, cultural conception, feminist and gender reviews, translation stories, and movie. * presents a well timed and pertinent evaluate of present psychoanalytic tools whereas additionally sketching out destiny instructions for concept and interpretation
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Additional resources for A Concise Companion to Psychoanalysis, Literature, and Culture
This has been received positively in some psychoanalytic circles, even though in the dogged work of the clinic there is perhaps less evidence of novel thinking. However, the influx of feminists into psychoanalysis (for instance, Julia Kristeva, Juliet Mitchell, Nancy Chodorow, and Jessica Benjamin are all psychoanalysts) has meant that there is a way of speaking to psychoanalysis from within, whatever the difficulties of holding on to one’s radicalism without being co-opted, and this has resulted in some genuinely transgressive thinking.
It is thereby seen to cast a particular light upon what is conventionally repressed from that order’s historical accounts of itself. For the Romantic theorists August Wilhelm Schlegel and his brother Friedrich the novella is a genre that is characterized by subjectivity, its function not least to correct objectively constructed accounts of historical processes by the adoption of personal perspectives. Novellas are characteristically narratives of subjective extremity, describing cases in which what Musil calls the “symptomatic actions” of the subject exceed and scandalize social and psychological norms.
But whilst there was interest in psychoanalysis in various other places before World War II, it was only with the “diaspora” of European psychoanalysts that it really took off in South America and elsewhere. One increasingly important issue that arises from this narrative of dissemination is the connection between psychoanalysis and colonialism. This is not a statement about how psychoanalysis gradually “colonized” societies around the world; it is, rather, a comment on the connection between psychoanalytic culture and theories and practices that draw on, and sustain, oppressive social structures – despite the many psychoanalytic radicals who have populated the psychoanalytic movement, and the longstanding investment of psychoanalytic social critics in social change (Frosh 1999; Jacoby 1975, 1983).